Thursday, September 24, 2009

a part of the Nicene Creed reviewed

I found something similar to this from Guy Davies and enjoyed it so I adapted it slightly to me.

In the Nicene Creed (325 AD) regarding the Church it reads;

"And I believe in one holy catholic and apostolic Church."

Taking each adjective, 'one', 'holy' and 'catholic'. Do Evangelical Protestants always believe themselves as belonging to the catholic Church? The 19th century Scottish Minister, Rabbi Duncan certainly did, saying,

"I'm first a Christian, next a catholic, then a Calvinist, fourth a paedobaptist, and fifth a Presbyterian. I cannot reverse this order."

I'd change that somewhat and substitute 'Baptist' for 'paedobaptist', and 'Independent' for 'Presbyterian', but otherwise I could happily go along with Duncan's expression of his Christian identity. The Reformed churches, of whatever ecclesiological stamp are fully paid up members of the catholic or universal church - the people of God of all nations and times. We are catholics holding to the faith once delivered to the saints.

We explored the biblical basis for the catholicity of the church:

1) Abrahamic covenant (Gen 12:3, 22:16-18)
2) Prophetic expectation (Isaiah 42:1, 6 & 49:6)
3) Messianic fulfillment (John 10:16, Matthew 28:18-20)
4) Church practice (1 Cor 1:2, Acts 15, Galatians 2:11-21 & 3:28-29)
5) Eschatological expectation (Rev. 7:9-10, 21:24)

And discussed how we might give expression to biblical catholicity:

1) We must welcome believers from all nations, ages and backgrounds and genders into the church.
2) We should not allow doctrinal distinctives that are not essential to the gospel to define who belongs to the catholic church. Sectarianism is the enemy of catholicity.
3) All believers with a credible profession of faith should be admitted to the Lord’s Table.
4) We should sing hymns composed by believers from all times and places.
5) We should engage in meaningful fellowship and co-operation with other gospel churches.
6) We should take an interest in the global church, and especially remember those who suffer for Jesus' sake. When one part of the body suffers, we all suffer.
7) We will not seek to target only one group or strata of society in our evangelism. The "homogeneous unit" principle of church growth is a denial of biblical catholicity.

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